Showing posts with label Warning. Show all posts
Showing posts with label Warning. Show all posts

Sunday, December 15, 2013

The Three Days of Darkness by Yves Dupont

With recent discussion about Comet Ison, a poisonous tail, and how it could possibly cause the Three Days of Darkness. This is a good time to present a classic article about the Three Days of Darkness that was written by Yves Dupont.
The most spectacular aspect of the Act of God will be the three days of darkness over the whole earth. The Three Days have been announced by many mystics, viz., Bl.Anna-Maria Taigi, Padre Pio, Elizabeth Canori-Mora, Rosa-Colomba Asdente, Palma d'Oria, in Italy; Father Nectou, in Belgium; St. Hildegard, in Germany; Pere Lamy, Marie Baourdi, Marie Martel, Marie-Julie Jahenny, in France. (This list is not exhaustive; many more mystics have announced the Three Days.)

The Church does not oblige us to believe in any particular prophecy as a matter of faith, but we are indeed obliged to believe that prophecies may be made even in our own times, for this is in the Gospel: the Holy Ghost will speak to many in the Latter Days.

Moreover, when an identical prophecy has been made by widely separated people in time and space, when this particular prophecy was accompanied by other predictions which have already come to pass, and when the holiness of the mystics in question has been recognized by the Church, we would be foolish indeed not to believe that the prophecy must come to pass. Such is the case concerning the Three Days of Darkness. How else could we explain that an illiterate peasant woman of Brittany is describing the very thing that another mystic in, say, Germany or Italy is also describing?
Here are the proximate signs in their probable order of occurrence. This, to be sure, is only my own opinion, and I may be wrong for I am no prophet myself; but, after studying a large number of prophecies, this order appears to me to be the most likely:
1.Flouting of church laws, irreverence and immodesty in church, fall in attendance at church.
2.Lack of charity towards others, heartlessness, indifference, divisions, contentions, godlessness, pride in human knowledge.
3.Breakdown of family life: immorality, adultery, perversion of youth (e.g. homosexuals giving lectures in schools), immodest fashions (e.g. mini-skirts and hot pants, bikinis and see-throughs), people concerned only with eating, drinking, dancing and other pleasures.
4.Civil commotions, contempt for authority, downfall of governments, confusion in high places, corruption, coups d'etat, civil war, revolution. (The first four proximate signs have already come to pass, at least partly; for we are yet to see civil war and revolution in the West. But the sequence of events is not strictly chronological; there is room for some overlapping. Thus, the 5th proximate sign seems to have begun also.)
5.Floods and droughts, crop failures, unusual weather, tornadoes, earthquakes, tidal waves, famines, epidemics, unknown diseases (e.g. new strains of viruses).  
These will take place between the proximate and the immediate signs. Both will be supernatural occurrences, and the Miracle will closely follow the Warning. There will be a solar prodigy; a Cross will be visible in the sky all over the world. The Warning will be associated with the letter "A"; it will not fall on a Feast day of Our Lady, nor on the l8th of the month.
The Miracle will fall on the Feast day of a young martyr of the Eucharist; this will be on a Thursday evening, and it will coincide with an important Church event.

Since the Miracle is to be seen only in Northern Spain and in Rome, and since the Cross in the sky is to be seen everywhere, it seems that the latter occurrence will take place with the Warning, not with the Miracle. However, the Miracle may also have a Cross in the sky.
During the Warning, everyone will be made aware of his/her own sinfulness, and many will wish to die, but the Warning itself will be completely harmless.

Both the Warning and the Miracle must be viewed as the last act of mercy from God, a final appeal to mankind to do penance before the three days of darkness and the destruction of three-quarters of the human race. At a time when the murder of unborn babies and the sin of Sodom and Lesbos have become respectable and sometimes legal, we should not wonder why God is going to punish mankind.

By that time, war and revolution will have already caused a high deathtoll, and Communism will be victorious, but all this will be as nothing compared with the deathtoll caused by the Three Days.


It will be a bitterly cold winter night in the Northern hemisphere. (Presumably, a very cold summer night in Australia or, by contrast, a torrid night.) The wind will howl and roar. Lightning and thunderbolts of an unprecedented magnitude will strike the earth. The whole earth will shake, heavenly bodies will be disturbed – (this will be the beginning of the Three Days). Every Demon, every evil spirit will be released from hell and allowed to roam the earth. Terrifying apparitions will take place. Many will die from sheer fright. Fire will rain forth from the sky, all large cities will be destroyed, poisonous gases will fill the air, cries and lamentations everywhere. The unbelievers will burn in the open like withered grass. The entire earth will be afflicted; it will look like a huge graveyard.

As soon as you notice that bitterly cold night, go indoors, lock all doors and windows, pull down the blinds, stick adhesive paper on vents and around windows and doors. Do not answer calls from outside, do not look at the windows, or you will die on the spot: keep your eyes down to make sure you do not see the windows; the Wrath of God is mighty and no one should attempt to behold it. Light blessed wax candles; nothing else will burn, but the candles will not be extinguished once lit. Nothing will put them out in the houses of the faithful, but they will not burn in the houses of the godless. Sprinkle holy water about the house and especially in the vicinity of doors and windows: the devils fear holy water. Bless yourself with it and anoint your five senses with it: eyes, ears, nose, mouth, hands, feet, and forehead. Keep on hand a sufficient supply of drinking water and, if possible, food also (but you can live without food for three days.) Kneel down and pray incessantly with outstretched arms, or prostrate on the floor. Make acts of contrition, faith, hope, and charity. Above all say the Rosary and meditate on the Sorrowful mysteries.

Some people, especially children, will be taken up to Heaven beforehand to spare them the horror of these days. People caught outdoors will die instantly. Three-quarters of the human race will be exterminated, – more men than women. No one will escape the terror of these days.

But, when all seems lost and hopeless, then, in the twinkling of an eye, the ordeal will be over: the sun will rise and shine again as in springtime over a purified earth.

Some nations will disappear entirely, and the face of the earth will be changed. There will be no more "Big Business" and huge factories which sap men's souls. Craftsmanship will revive, and assembly lines will give way to the working bench.

People will return to the land, but food will be scarce for about three years. Married women will bear many children, for it will be regarded as a disgrace not to have children, – no more "career women" addicted to the "pill". Unmarried females, – there will be many, will enter the religious orders and form large congregations of Nuns within the reborn Church. Disease will decrease dramatically, and mental illnesses will be rare, for man will have retrieved his natural environment. It will be an age of faith, true brotherhood between neighbors, civil harmony, peace, and prosperity. The land will yield crops as never before. Police will have little work to do: crime will disappear almost entirely. Mutual trust and honesty will be universal. There will be little work for lawyers, either. All the manpower which is currently taken up by the wickedness of the modern world will be released and available for the production of useful commodities. Thus, prosperity will be very great. This wonderful period will probably last 30 years approximately.

As soon as you see the sun rise again at the end of the Three Days, drop to your knees and give thanks to God.

Be warned, SPREAD THE MESSAGE, but do not fear: it would be an offense to God to show lack of confidence in His protection. Those who spread the message will be protected, but the scoffers, the skeptics, and those who dismiss the message because they are frightened, will not escape the chastisement.


SPREAD THE MESSAGE; do not be put out by those who laugh it off or think you are a bit odd. This is the price we have to pay, for no disciple of Christ can escape scorn or even persecution. Remain in the state of grace. Go to Mass, and regularly receive Holy Communion. Say your rosary every day. Obtain some wax candles and have these blessed by a Traditionalist priest. Do not buy ordinary white candles; they are not made of wax. Do not trust either a "new-breed" priest to bless your candles. Pray for the Church and for the Pope in particular; it is not for us to judge the Pope, no matter what he does or says, – this is God's prerogative, but we must pray for him. Say the prayer to St. Michael which Leo XIII composed after witnessing a terrifying vision of Satan's power. Wear the Brown Scapular and the miraculous medal. Deny yourself some legitimate pleasures and entertainment; many seers insist on this. Eat sparingly, frugally, to sustain life more than to gratify the palate. When the proximate signs are over, i.e., war and revolution culminating in the victory of communism, when you behold the Warning, then store up food, drinking water, blankets and other necessities.

Thursday, April 21, 2011

The Warning – Second Coming Close – Chance to Save your souls

By an anonymous married woman and mother of a young family at the site below.
Received Wednesday 12th January 2011 3pm

My daughter My message yesterday was harsh. Many reading it will say “this is not the way the Lord speaks”. But how do they know? It is because of the suffering that is being endured by My beloved children at the hands of others that I must speak out. I speak out because of My Divine Mercy in order to help save you My children so that we can be united as one Holy Family in the New Paradise. I do not want to lose one single soul to The Deceiver. It is important that My voice is heard.

Non Believers find it so difficult
I understand that for many of My children, especially those non-believers, they find it very difficult to believe in the next life. They are so conditioned by wordly matters that, in their struggle to survive, they have neglected their spirituality to such an extent they don’t believe that there is another life at all. They now need to consider. They believe that all ends after death and that the only world they need to worry about is the one they live in right now. How I despair for these misguided souls. If they could only experience a glimpse of what Paradise provides they would spend their days in prayer and adoration to Me and My Eternal Father in praise and thanks.

This new world that I have promised them is a reality. Praise to the believers who have never forgotten this fact and who still pray to Me every day. How I love My followers. But how I suffer for them too. These devout followers do everything they can to convince others of My existence. Then they are laughed at and scorned on My behalf. How this breaks My heart.

How the departed pine for all those left with no faith
How your loved ones pine for you all on the other side non-believers! For those of you whose loved ones are at peace in My Father’s Kingdom they constantly pray to intercede on your behalf. What you do not realise is this. If you take time to speak with Me privately – in your own words – and ask Me for guidance, even if your faith is lukewarm, then I will respond. And you will know that I have responded. Turn to Me now children. In your own words and ask Me to restore your faith.

Consider My teachings through these messages and through the Bible and remind yourselves what way you must live your lives. I will, through My mercy, reveal to you your grievances against My teachings and every sin and offense you have committed throughout your life very soon.

Not Judgement day but a taste of what it will be like
This is an act of Mercy on My part. You will see your sins and understand immediately how they appear to Me. Instantly you will understand clearly how offensive they are and wrong. This is your chance children to repent. This is not Judgement day but a taste of what it will be like.

Out of mercy you are being given the greatest gift of all before Judgement Day – the chance to repent and change your life before the Final Day – the time when I arrive back on this earth. I come as you know, not as a Saviour then, but as a just judge. That time is now close My children. Do not fear. I love you all. You are in My heart. Allow Me enter yours now and let Me guide you to My Father’s Kingdom. Never fear death. Death will simply be a doorway into a new beautiful life of blissful eternity full of love, peace and happiness.

Life on earth only a passage in time
Your life on earth is simply a passage in time. It can be full of love, joy, pain, rejection, fear, anger, despair, frustration and sadness. But it is only when you turn to Me that your pain will ease. Blessed are those who suffer and especially in My name for you will be glorified in my Father’s Kingdom. Blessed too are those who turn back to Me for there will be great rejoicing in Heaven.

You will be welcomed into My New Paradise. Pray for your souls and those of your families now. The Warning will take place soon. Then you will know the truth. You will then have the chance to redeem yourself in my eyes.

I love you all. I rejoice because I know that so many more of My children will now turn back to Me and God, the Eternal Father as the time for the end times draws very close now. Be prepared.

Your loving saviour Jesus Christ


John Leary: At the Great Warning 2

Date:Sun, 2008-07-06
Prophet: John Leary
At the Great Warning 2
At the Great Warning

Messages to John Leary
Thursday, July 3, 2008 (St. Thomas)

Jesus said: My people, during the WARNING you will be given the knowledge to NOT take a microchip in your body, and NOT to worship the Antichrist. Some souls will have a desire to be converted, while others will return to their former sinful lifestyles. Those, who have a DESIRE TO BE SAVED, will also be made aware of a desire to be led to My refuges by their angels, when the evil ones will take over. Those, who SINCERELY DESIRE to be with Me, will be open to having their guardian angels lead them to the safety of My refuges, where My angels will protect them. Be grateful that I will offer My protection for all of those who love Me and want to be converted.

Sunday, July 6, 2008

Jesus said: My people, these visions are a preview of what it will be like DURING THE WARNING, OR AT YOUR DEATH, when you will review each day of your life outside of time and out of your body. The flowers are shown because each day lasts but a moment and it is over, even as flowers last but a short time. Each day, that is given to you in life, is an opportunity for grace and good deeds. At your mini-judgment, or judgment at your death, you will be held ACCOUNTABLE for what you did for each day of your life. You will be held ACCOUNTABLE for how you loved Me and your neighbor each day. You will also be ACCOUNTABLE for how you used your talents and gifts. Your good deeds and kindnesses will store up TREASURE for you in heaven. You will be MOST ACCOUNTABLE for your sins of both commission and omission.

During your Warning experience, you will be able to remember vividly all of the sins, that you did NOT have forgiven in Confession, and those sins of omission that were not mentioned either. You will have a deep sorrow for your sins, and a strong desire to seek My forgiveness, the forgiveness of those that you violated, and a need to forgive others of offenses against you. Many souls returning to their bodies [after the Warning experience] will be most open to your evangelization for conversion and a return to My sacraments, especially Confession.

Be ready to bring as many souls to Me as possible, as the Warning will be one of My greatest extensions of My mercy that you have yet to experience. Give praise and glory to Me for granting this grace of My mercy to even the most grievous of sinners. Everyone will be given this same opportunity at the same time.

Wednesday, April 20, 2011

John Leary: Great Warning preparation for Final Judgment

Date: Fri, 2010-04-30

Prophet: John Leary

Great Warning preparation for Final Judgment

Message to John Leary, USA
Friday, April 30, 2010

Jesus said: “My people, in the Gospel of St. John I told My apostles that I was going to prepare a place for them. In My house in heaven there are many mansions for every soul that comes to heaven. When people DIE, many souls come to Me in JUDGMENT through this same tunnel. The vision of many lights means that a large number of souls will be coming to Me ALL AT ONCE when the GREAT WARNING experience comes to EVERYONE on earth. This will be LIKE A NEAR DEATH EXPERIENCE because you will come to Me out of your body, outside of time. There will be no waiting, but you will see how your actions will be judged as if you died just then. Once you have YOUR LIFE REVIEW AND MINI-JUDGMENT, you will have My grace and My mercy to RETURN to your bodies, and you will have an opportunity to repent and change your lives. Once you have this knowledge of your sins, you will be held MORE ACCOUNTABLE for the rest of your life. This Warning will be a PREPARATION FOR YOUR FINAL JUDGMENT and the TRIBULATION. There will be a great need for priests for Confessions as you evangelize souls, and these souls will be more open to repentance. Then there will be no more questions of where they will be going.”

Saturday, May 8, 2010

Jesus said: “My people, this rotating tunnel is another view of the tunnel that you will be coming through to see Me both AT YOUR DEATH and AT THE WARNING. The [Great] Warning will come FIRST, but the vision of a wedding banquet in heaven is My promise to My faithful for those who follow My Commandments. The fact, that I have been giving you THESE KIND OF MESSAGES FREQUENTLY, is another sign that this experience is GETTING CLOSER. If you are practicing your faith and following My ways, you will have nothing to fear. For those, who are in MORTAL SIN, it would be better to go to CONFESSION quickly so you do not have to face the possibility of SEEING WHAT HELL IS LIKE in your Warning experience. Living a good Christian life is your BEST PREPARATION for the Warning. Then there will be no surprises.”

John Leary: Signs and symbols of Great Warning

Date: Sun, 2010-12-26
Prophet: John Leary

Signs and Symbols of Great Warning

Messages to John Leary
December 26th, 2010

Jesus said: “My people, all of the SIGNS AND SYMBOLS IN THE VISION are another description of the COMING GREAT WARNING. The stage of life is where you perform your daily actions, both good and bad. The flames represent the souls of life who are each accountable in their life review. The circling glass clock means that the TIME OF THE GREAT WARNING IS GETTING CLOSE. Your LIFE REVIEW will focus on your UNFORGIVEN SINS, so your best preparation is to go to FREQUENT CONFESSION at least monthly.

The Great Warning will be an opportunity for even the worst sinner to have a SECOND CHANCE at changing their lifestyle. This will be a SPIRITUAL WAKE-UP CALL also for all the LUKEWARM SOULS who could be lost if they do not change their lazy ways. Your judgment will show you WHERE YOU ARE HEADED if you continue on your present path. Returning to your body will give you a second chance to be saved which is MORE than those who die without this opportunity. Keep focused on Me as your love that you would want to be with. By accepting Me as Master of your life and seeking the forgiveness of your sins, you could receive eternal life in heaven.”

December 27th, 2010

Jesus said:
“My people, Saint John is the one apostle who loved Me most as His Master.
He was the ONLY apostle not to be martyred, and he took care of My Blessed Mother in her later years. He wrote his Gospel later with a heavy emphasis on My Resurrection, as he saw the empty tomb in today’s Gospel. He also wrote some letters and the BOOK OF REVELATION on Patmos.

His WRITINGS ARE WORDS OF HOPE AND ENCOURAGEMENT for My faithful. His words on eating My Body and drinking My Blood that would give eternal life are VERY DIRECT AND PROFOUND. His words about the END TIMES are very CONNECTED to My son’s [meant is John Leary's] mission of preparation.

[To John Leary:] Continue to proclaim My promises, and keep leading My people to My refuges of protection. Know that in the end I will defeat the evil ones and bring about My Era of Peace.”

Jesus said:
“My people, with a steady number of VOLCANIC EXPLOSIONS, you have seen a lot of smoke and particles get placed in the upper atmosphere.

With a sufficient amount of clouds and dust, there could be a REDUCED AMOUNT of sunlight that could have a COOLING EFFECT on the earth’s temperature. UNLESS there is an increase in SUNSPOT ACTIVITY, there may be more global cooling than global warming.

Just when scientists think global trends are going in one direction, then NATURAL OCCURRENCES CREATE AN EQUILIBRIUM WITH NO NET CHANGE. The bigger events will be going on with an INCREASE IN EVIl more than any natural disasters.

Pray that My faithful will be ready to go to My refuges before more of My faithful are martyred.”

Tuesday, April 19, 2011

The Secrets, Chastisement, and Triumph (Part 2 of 2)

Jesus is sending His Mother to the world today to give us the MOST important Message since the time of Christ, a Message from Heaven for our times. The Blessed Mother is not only revealing heavenly prophecies for our times, but also, what Heaven is asking us to do to avert the coming divine chastisement. God is sending His Mother to call YOU to respond with hope and joy now while there is still time. Will YOU say "yes" to her heavenly call? You can order the highly-acclaimed new book by theologian Dr. Kelly Bowring, which has been honored as the Catholic Book of the Year, on these Messages from Heaven at

Monday, April 18, 2011

The Secrets, Chastisement, and Triumph (Part 1 of 2)

The Great Warning or Illumination of Conscience is one of the most highly prophesied events that is coming to mankind.

The response of mankind will then determine the Chastisement - so highly prophesied as described in NOW YOU HAVE BEEN WARNED Part 1 to 9.

ALL PROPHECY & Chastisement can be mitigated, changed --- PRAY OFFER SACRIFICE LOVE --- Amen & Blessings to all who believe and for those who do not believe -- you will soon! Lord Have Mercy ....

Tuesday, August 17, 2010

The Warning Pt. 14: Conclusion

This book has been written to prepare minds for the events to come. For over twenty years, the revelations of Garabandal have been held in doubt and confusion, through circumstances beyond the control of any of us. This situation was in the plan of God, and was predicted by Our Lady herself at Garabandal. But now The Warning has confirmed all those events, and dispelled the fog hanging over the apparitions that occurred there. Her words and lessons in that little mountain village also reaffirm and authenticate the Marian apparitions of the past, and link them all in a remarkable tapestry of prophecy that singles out the years we are passing through as the most important in history. She has given us the "Last Warnings," and we know we are seeing the "End of the Times." We are on the threshold of a new age, an Era of Peace, a time of evangelization without comparison. God is doing everything to prepare us. This book has attempted to bring to center-focus the elements of the basic message the Mother of God has been bringing to the world for over one hundred and fifty years.

God Himself has begun, by The Warning, to dramatically make clear to us that what Mary has proclaimed has been true all along. We can all see for ourselves what God is doing, because He is making His works apparent. No one can sincerely maintain, from now on, that there is no God or that He has no power. We are experiencing His judgement upon our world, which has drifted so far from Him. In His mercy, He now gives us the opportunity to turn back to Him before it is too late.

We must now wait for The Miracle, which will surely ensue within a year of the date of The Warning. It will eventually convert the whole world. A new world is being born. There are wars and rumors of wars, but we are not to panic, for "the end is not yet." There is an Era of Peace stretching out before us. We must reach out for it, grasp it, and give it to one another. We cannot delay any longer. The time is now.

Monday, August 16, 2010

The Warning Pt. 13: All Will Love Our Hearts (Chapter 10)

The New Times

The whole world will be converted. To the mind that does not literally believe that "nothing is impossible with God", the previous sentence would seem utterly absurd. Yet, this is what Our Lord assured Conchita would happen when she asked Him the purpose of The Miracle at Garabandal. It would be, He revealed to her, not only for the conversion of Russia that The Miracle would be worked by the Lord, but for the conversion of the whole world. Then, to indicate that this conversion would actually be brought about by The Miracle, He stated further, "Thus, all will love Our Hearts." Jesus told Conchita that by The Great Miracle at Garabandal the entire world---"todos" (everybody)---will be converted. Evangelization, the task Jesus handed over to the Church when He ascended, will at last be universally accomplished. The whole world will become The Church.

World-conversion has happened before in history. Twice before, a "whole world" (as its inhabitants thought it to be) has been converted. The Mediterranean world in the early centuries of the Church's mission was completely turned around by the preaching of the Gospel. Another world, the New World of Central and South America, was evangelized with extreme rapidity when Our Lady "of Guadalupe" appeared to Juan Diego, a humble Indian newly converted. His testimony about his encounter with the Mother of God, together with the miraculous image she imprinted of herself on his cloak, led all God's people in that pagan country into the Church. The conversion of Mexico took only seven years thereafter, as eight million were converted. The whole of South America followed the same course, so that today almost half the baptized Catholics in the world live in that "New World."

A third World-Evangelization is about to break in on us. But this time it will not be just a segment of the globe's population, thinking of itself as a separate world, that will turn to Him and be saved. Every nation and each person on earth has been opened to the Gospel by The Warning. The Miracle will draw them toward the Church. These apocalyptic events will make it unquestionable that Jesus is truly Lord and that we must enter into Him and His Church to be saved.

The Church is being prepared. The Lord has been readying His Church for the greatest of its missionary efforts, the evangelization of the modern world. Vatican Council II irrevocably altered the direction of the Catholic Church, summoning us back to our primitive fervor and biblical roots, charting for us a new course which has for its destination the conversion of the entire world. The Council Fathers speak not only to the Church itself gathered around the successor of Saint Peter, the Pope, but to our "separated brethren" of the other Christian Churches, and also to the world that is neither Catholic nor Christian. The bishops break the barriers to dialogue by addressing in the Council even those who have never heard the Word of Christ. Their attitude restimulates in us the belief that God's Word still has all the power and life it needs to redeem the masses of humanity. The Bishops of the Council assumed the responsibility, issuing from Christ's command, to preach the Gospel to all the nations on the face of the earth. For centuries there have been insuperable obstacles, political, economic, cultural, and otherwise, to this enterprise. But today, many of the forces once antithetical to evangelizing are crumbling. Because of modern technological advances, improvements in communications, political cooperation among many nations, multi-national resources, and other developments, we are fast moving toward geopolitical unity. A similar unity was characteristic of the Roman world in the time of Christ and the apostolic Church. For some three hundred years the Mediterranean Sea was considered a "Roman Lake" across which missionaries like Saint Paul had free access to all the civilized world they knew, and to all its population centers. The "Pax Romana," or Roman Peace, reigned under the Caesars. Not without difficulty, but blessed by the world-situation, the people of the Roman Empire, slave and free, rich or poor, commoner, nobleman, emperor, eventually all entered the Church through the preaching of the apostles of the time. God had made ready the world, in the fullness of time, for the mystery and power of the "Good News" of Jesus Christ. With the indomitable strength and guidance of the Holy Spirit, the spread of the Gospel and the Church met with total success.

Today the Catholic Church looks toward her future with a new awareness of her call to evangelize. Not only did a recent Synod of Bishops (1974) state their commitment to it, but from the grassroots, among Catholics particularly, a new zeal to proclaim the Gospel throughout the whole world is becoming evident. God is preparing His Church for the great age of evangelization that is about to appear.

The whole world will be evangelized. The Marian apparitions, especially those at Fatima and Garabandal, invite the human race to repentance and salvation. Our Lady of Fatima declared that an Era of Peace would be "given to the world." At Garabandal, Our Lord promised "the conversion of the whole world." The Era of Peace, The Triumph of the Immaculate Heart, and the Conversion of the Whole World were all predicted as an unconditional and definite future. All three imply the evangelization of the globe. An Age of Evangelization will begin soon, and to us who are His Church, He still commands, "Go into the whole world and preach the Gospel to every creature" (Mark 16:15). We must prepare ourselves for this, the greatest of God's works in history. The Father is going to send us, his little ones, to the four corners of the earth to bring the good news to everyone.

The Warning prepares the Church. It is the most compelling preparation the Lord could have given us for the coming Age of Evangelization. By The Warning, God demands that we face our sinfulness, always the major obstacle to the spread of the Gospel, and repent. We must be purified. The Warning also reveals to us that our times are unique, unlike any other times, and that a new age is dawning for which we must be ready. There have been "wars and rumors of wars," and we have been tempted to panic, as if the end were at hand. But Jesus tells us, "that is not yet the end" (Matthew 24:6). "This good news of the kingdom will be proclaimed to all the nations. Only after that will the end come" (Matthew 24:16). Could it be that he was referring to the Age of Evangelization we have been describing? To a priest with whom she was discussing the prophecies of Garabandal, Conchita stated, "When you see The Warning, you will know that we have opened up the end of time." This assertion is offered as her own opinion; she is not directly quoting Our Lady. But on other occasions she has insisted that we are near "the end of the times." The least we may infer from these declarations is that if they are accurate in their assessment of our moment of history, a great and final epoch is about to begin: The Era of Peace and the Age of Evangelization. The Warning is the "sign of the times" which announces to us the "New Times," the period of history when God will act in greater power than ever before to bring the Gospel, through His Church, to every creature. All will come to love the Hearts of Jesus and Mary, and love will reign in the world. The Warning was the first of these acts of power. It is preparing us all for the age of glory that is approaching.

The Church will be reunited. Time and again the Bishops attending the Synod on Evangelization in 1974 voiced their conviction in speeches to that august body that unless the Church again becomes one, it is futile to expect the evangelization of the world to develop. Our disunity is an evident scandal and a contradiction to the demands of the Gospel. The Holy Catholic Church must become one again in order to be recognizable to the nations as the Church that Jesus established. Unity is its distinguishing characteristic. But our common sinfulness has led us astray; history records break after break in the threads that weave together the seamless robe of Christ. Unity, true and full unity, must be attained once more before the evangelization of the world can even be considered likely.

Such unity has to be a gift from the Lord. Pope John Paul II has made assertions along this vein a number of times when referring to the divided condition of today's churches. His conviction that unity must come from God as grace and favor was expressed in his invitation to the leaders of the Christian world to journey to Rome for Pentecost Sunday in 1981 (June 7th) to first pray together to the Holy Spirit for unity, rather than immediately "discuss our differences" (his words).

God is determined to reunite His Church. The most excruciating pain the members of all the Christian churches felt on the day of The Warning was to see the harm we have all done to one another by not remaining one in heart and mind. By now the whole world would have become Christian, and many saved from perdition in centuries gone by, if we had continued to be faithful to one another. The Warning has made us aware of the enormity of this corporate sin of which all of us are to some degree guilty. We require a deep renewal of heart in order to reverse this division, and to embrace the full Catholic unity to which the Lord now directs us. Not only so-called "non-Catholics," but Catholics too, the Lord presses to lay down their cherished prejudices. Our hardness must be melted away for all hearts to flow together into one compact unity.

The conversion of Russia will be the turning point for the reunion of all Christians. It is required by the Lord, according to the Fatima messages, that the Consecration of that country to the Immaculate Heart be enacted by the Pope in union with all the Bishops of the world. The promise that Russia will be converted by this action will leave no doubt, after conversion follows swiftly, that it happened 1) by the intercession of the Immaculate Heart, and 2) by the authority of the Pope and the Bishops; it will establish before all eyes the traditional teaching of the Catholic Church concerning the Pope and Mary. It will be disconcerting to many that the Pope, the authority of the Church to bind and to loose (through him and the other Bishops), and Mary's power as channel of intercession and grace will be shown to be not the problem impeding Christian unity, but rather the solution to the problem. God will set our presuppositions on their heads. Unity will come because God wills it, because He has set out the way it shall be achieved, and because He, not we, is the giver of Unity.

The new Church will be humble. We will come together again in mutual forgiveness. Whatever gifts of the Spirit a particular church has received or rediscovered, it will share gladly with the others. The whole Church will be enriched by us all being together again in one Body. A fully empowered Church will become, in each member, evangelizer, apostle, preacher, servant. There will not only be chosen apostles who will go out into the highways and byways to compel them to come in; everyone will realize and carry out the mission given to us all: "Preach the Gospel everywhere!" It will be an age of conversion unlike any other. The entire Church, gathered together again by its own conversion into unity, will turn outward to bring in the harvest, lying in wait, ripe for reaping.

The Church reunited will be the Sign of Evangelization. Even though The Warning, The Miracle, and The Punishment (if it comes) will be signs for the whole world, they are given to focus our attention on the Great Sign of the Church itself, reunited by the Spirit, from which salvation must come. It is because we have stifled her witness by our sins that The Warning and The Miracle have become necessary. Prodigies and wonders alert us to where the mystery of the Church can be discovered. To point us toward the Church, God has determined that The Miracle will coincide with an important ecclesiastical event. The Miracle will take place on a Thursday evening at 8:30, to remind us that we find unity at the supper-table of the Church, for the Holy Eucharist was founded on that day and time of evening. The Miracle will happen on the Feast-day of a Martyr of the Church, again emphasizing that it was in unity with the Church that this martyr-saint gave his or her life in such love. The visible head of the Church, the Pope, and the Bishops, heads of the Church in their dioceses and eparchies, are, personally, sacramental signs of the unity of the Church who are called by their ministry to protect our oneness. The Miracle is to bring about the conversion of Russia and of the whole world; it will somehow be linked with the collegial consecration of Russia to the Immaculate Heart. The connection of this action of the Catholic Bishops united with the Pope will convince those of us who doubt it that God's power is with the Church united to that body, and this again will lead us toward a true Catholic unity with them. God wants us to again accept the Church as a credible witness to His truth, and to this end He will work these wonders to persuade us to seek Him with, through, and in His One True Church. It is His way of redeeming us, the "incarnational" way, whereby He gives us to one another so that we will find Him with, through, and in one another. We must allow ourselves to be taken into that Church and led by it. His Body is the Church, with all the gifts of the Holy Spirit as her patrimony, not excluding the Pope, Church authority and teaching, the Bishops and Priests, Mary, the Holy Eucharist and the other Sacraments, including Confession and indissoluble Matrimony. Reunited in the fullness of her gifts, the Church will shine like the sun before the nations. They will see that she alone offers and can give salvation, and they will stream into that heavenly city from all the corners of the earth.

The Church lives in time, and it will take time for the conversion of the world to take place and for evangelization to be completed. God can pierce time as He did during The Warning, but the spread of the message depends ordinally, even after such a prodigy as The Warning, on the ministry of the Church in time. There has to be, therefore, an Era of Peace, to allow evangelization to unfold. The world will not be brought into the Church overnight, nor without struggle, persecution, hardship and pain. Not everyone has been so renovated by The Warning that all will immediately embrace the Christian faith. Local churches will need opportunity to become fully united and mature, strong enough to engage in the work of evangelizing. The process that began in Jerusalem and Antioch over nineteen centuries ago will have to be repeated, this time on a world-wide basis. A well-developed system of instruction, catechesis, pastoral care and mutual support must first blossom, to render recognizable the Church where all can find salvation. The Church must be properly organized to evangelize the world, and the world may be hesitant to surrender at once to the demands of living the full implications of the mystery of Church. The complete conversion of the world by the Church newly reunited will require much time. We will need the Era of Peace.

What will the Church of the Era of Peace be like? The prophecy given at Garabandal creating the greatest curiosity concerns the present Pope. Conchita tells us Our Lady revealed that "There will be only two more Popes after Paul VI, but that does not mean the end of the world." This difficult prediction implies that during the last years of history remaining before the Second Coming of Christ, the Church will have no Pope. Will it also be the Era of Peace? Or will the Era of Peace be so short that this present Pope, John Paul II, who according to the prophecy is the last one, will live to the end of it, when persecution begins again and only a short time is left before the world ends? Or can it signify that a form of Church unity will be embraced where the Petrine office will be exercised by more than one person or by a college of Patriarchs, somewhat after the manner of the Orthodox Church? The meaning of Mary's words is obscure, but she does link this prophecy about the last Pope with the "end of the times."

Perhaps the purpose the Blessed Virgin has in unveiling this unusual prediction is to prepare us for unprecedented organizational shifts in the structure of the Church of the future. Reunion and world-evangelization will require enormous alteration of attitudes and methods to accomplish the tasks at hand. The Church, it appears, will be vastly different from the one we are used to now, and light years away from the Church as it was before the Second Vatican Council.

Sunday, August 15, 2010

The Warning Pt. 12: The Era of Peace (Chapter 9)

"If people do as I ask, there will be peace." These words of hope spoken by Our Lady of Fatima preceded a long litany of misfortunes that she predicted would come upon the world if her requests were not taken seriously. It is imperative to realize that her assertion still holds: there definitely will be peace, if people do as she asks. If, even now, during the "last warnings," we respond with repentance, letting our hearts be cleansed of sin by God's forgiving grace, there will indeed be peace: peace first in each person's heart, then throughout the whole world in society, initiating an Era of Peace, which she prophesied would inevitably arrive.

Had we listened at the beginning, or at any time over the years she was remonstrating with us, we could have averted "wars, famine, persecution of the Church and of the Holy Father." Many good people would have been spared martyrdom, hunger would not have ravaged nations, Russia would have already been converted, and never would she have been able to "spread her errors throughout the world," The Second World War would never have happened.

But these afflictions did take place. Has peace been lost forever? Will the human race obliterate itself with global nuclear war? Is peace a dream, an illusion?

"In the end, My Immaculate Heart will triumph . . .and an Era of Peace will be given to the world." This promise is unconditional. Peace is coming. It will be the peace that Jesus gives, not that which is given by "the world." People will finally do as she asks, and there will be peace. Peace, and era of peace, is surely on its way. It is not an illusion to believe this. The Mother of God has predicted it. Despite human considerations and doubts, failures and sins, wars or punishment, her prophecy will come true "in the end."

The Era of Peace awaits The Triumph. Measuring the time that remains before peace arrives is not possible, since the coming of peace depends on The Triumph happening in us beforehand. We must first hold in our hearts the sinlessness of the Immaculate Heart before peace can come. Repentance must route sin before any peace can be ours. Love must override every other consideration, reconciling us all in gentleness, before we can see peace come. Families and neighborhoods, towns and cities, countries and nations must be reconciled before there can be peace. Above all, Christians must be brought together again in one Body which is the Church, before peace can descend on us from heaven. And the peace must be from heaven. Our Lady referred to this by assuring us that peace will "be given" to the world. It will come from God.

Thus the Era of Peace must wait until The Triumph is complete. Already it has begun in those who have heard the message of Our lady and have changed their lives, striving daily to become holy and pleasing to God, seeking to imitate the Immaculate Heart of Mary with their own hearts. The Warning has already torn untold millions from their sins; in them especially, The Triumph is gaining a foothold. The Miracle will confirm their decision for them and convert many more to follow Jesus. The grace of repentance flowing from these events may well so advance The Triumph that The Punishment will never happen. But the Era of Peace will not arrive until the Triumph of the Immaculate Heart is so complete that the hearts of all of us will have already been converted to peace.

Peace is a gift for the heart, and if a heart is at peace, it can give away peace. Peace in me can make the world around me a more peaceful place for others. By my peace, I am ready to be in friendly relationship with everyone I meet. Peaceful nations are made up of peaceful persons who have chosen peace as a way of life for themselves. There can be no war between nations full of peaceful men and women. A heart transformed by one's own inner peace can give to the world the peace that the world cannot give itself. It is those who share, through repentance and conversion, the peace of Jesus, who will inaugurate the Era of Peace promised to us all.

For these reasons, we must wait, we know not how long, for the Era of Peace. It can be hastened by people of peace, delayed by people who reject peace and embrace sin. We only know that it will certainly come, this mysterious "peace." The Immaculate Heart has promised it.

The Era of Peace can arrive very soon. We can hope for a short interval between The Miracle and The Era of Peace, and that The Punishment will not intervene. Should the world be rapidly converted by the marvelous events we have begun to experience in The Warning, it is possible for the Era of Peace to come quickly. After all, "nothing is impossible with God." Perhaps the great wave of intercessory prayer that will well up in the faithful for the conversion of the world will be so effective that The Era of Peace will come without delay. But we have to admit that a longer, even a much longer interval is also possible, and perhaps more likely (given our record of poor response to the messages), and that it may take many hard years before The Triumph is complete and The Era of Peace begins. We simply have no knowledge of how long it will be, after The Miracle, for The Era of Peace to be given to us. Peace may in fact appear only after The Punishment, which God surely will not be eager to see us suffer. We can hope The Era of Peace will come soon, so that through repentance, no punishment will be necessary to bring peace. May the peace of the Lord be with us all by the intercession of Mary, Mother of God. "Holy Mary, Mother of God, pray for us sinners now," in our times, that we may know world-wide peace again, in the Heart of Jesus and your Immaculate Heart.

Saturday, August 14, 2010

The Warning Pt. 11: (Chapter 8)

Consecration is a form of devotion. Devotion to the Immaculate Heart can be embraced in a variety of ways, but the one that seems most appropriate today is "consecration." Our Lady of Fatima asked for the consecration of Russia to her Immaculate Heart, and promised that this would bring about that country's conversion. Consecration is immensely powerful, capable of bringing down graces from heaven that render impossible things possible. In the light of the prophecy about Russia's conversion through consecration, a multitude of Catholics have chosen to consecrate themselves to Mary's Immaculate Heart, thereby expressing in the most adequate way they know their devotion to that Heart. Even though individual consecration was not demanded by Our Lady in any of her apparitions, it would nonetheless appear to be the most complete method to express "devotion" to her Immaculate Heart, and to live that devotion out in everyday life. Those consecrated to her are decided in their own hearts to be continually devoted to her and to carry out her requests. Consecration is the Triumph of the Immaculate Heart happening in their hearts.

The consecrated heart is dedicated to becoming like Mary's Immaculate Heart: sinless, full of love. Those who live their consecration witness to The Triumph already realized in them. They have made the choice to allow themselves to be converted. They follow Jesus without reservation. They invited others to the same whole-hearted self-giving to the Lord. Their hearts reflect the goodness and kindness of Mary's Heart. The Immaculate Heart of Mary, the perfect response to Jesus, becomes visible in the lives of those consecrated to that Heart.*

For these reasons, all should seriously consider consecrating themselves to the Immaculate Heart personally. Those who have already done so can testify to consecration's quiet transforming power. They sense that because they have commended themselves completely into the protecting arms of their Mother, she is continually present to them in a new way. They know they are receiving graces they would otherwise not have, because their Mother, Mary Immaculate, is looking after them. They allow her to be for them what God wants her to be. They rely on her acting in them as Mother and Queen. They know her in a new way because of their consecration, and they understand that being devoted to her Immaculate Heart will be the assurance of their salvation.

Consecration is a simple matter. We hand over our whole being into the mystery of being mothered by Mary. In this we imitate Jesus, who, as a little infant, was hers, and who never revoked this gift of Himself to her. We say "Yes" to Mary as He did. We believe God works powerfully through her, and that we are surrendering to that power as it comes through her Heart. Consecration can be expressed more concisely by affirming that it is the same as saying "Yes" to Mary, the Immaculate Heart, just as she is, and just as God gives her to us. We accept the gift of her that Jesus made to us when He said from the Cross to the "beloved disciple,""This is your Mother." We "take her into our own," that is, into everything we have and are.

We attribute no more to her, and no less, than God himself does. Since He made her His Mother, we acknowledge this. We allege also that she is our Mother because He gave her to us when He died on the Cross. She reigns with Him; we let her reign over us. She is sinless, and we aspire to

*This is a beautiful explanation of the devotion of the Scapular of Mt. Carmel. See the book: Sign of Her Heart, AMI Press, Washington, NJ 07882.

be sinless too. She is full of love and we want to be like her. We consecrate ourselves to all these truths about Mary as we consecrate ourselves to her person. We relate to her just as God has revealed her to be, and we hold back from her none of the glory that God Himself has granted her.

Consecration opens itself totally to the immeasurable power of God coming through the vessel of the Immaculate Heart. She is one of God's secrets, one that we can never fully comprehend: measureless love and grace reach down to us by means of the littlest one, Mary. The lowliest, the poorest, are always the chosen. The most humble and unpretentious are the ones most likely to be singled out by the Lord to be channels of His might. Consecration to the Immaculate Heart lives in this kind of faith. It believes that God can do His most powerful works through someone as simple and weak as Mary, the Virgin of Nazareth. She is not God, but one of us, sharing our human estate and helplessness. Nonetheless, she is filled with God's strength like the stone water-jars at Cana, overflowing by God's power with rich wine for the wedding. She pours out this wine of grace for others. She gives it to us to drink through her love and prayer. She shares in the mediation of Christ. This should cause us no embarrassment. We members of His Body mediate the same grace of Christ as we baptize, forgive, intercede, love. But in her there does not exist the impediment to sharing God's grace which belongs to us because of our sinfulness. In her case, because she is Immaculate (sinless), the Spirit of Jesus rushes upon us through her Heart with such exuberant fullness that there is nothing beyond the ambit of her influence. Consecration acknowledges her universal reign with Christ and welcomes it. The person consecrated to the Immaculate Heart has submitted willingly to God's plan to act through Mary, and revels in the joy of having made that decision. Consecration is an act of humility, by which we bend low as Jesus did when He washed His disciples' feet. In the littleness it admits of itself, it opens the human heart to miracles of transformation. It hastens the reformation of hearts the world over. It quickens The Triumph and the Era of Peace. It averts The Punishment by availing itself of God's mercy, coming through the Mother of Mercy. It shortens the time of The Tribulation, even turning it aside. Consecration assures us of salvation and empowers us to intercede more earnestly and effectively for the salvation of sinners. It is a most necessary ingredient of Our Lady's peace-plan, and will hurry on its fulfillment.

Friday, August 13, 2010

The Warning Pt. 10: What Will Hasten The Triumph? (Chapter 7)

The Triumph has been delayed. Even in the very beginning of this century, an age of wars and great suffering, Our Lady tried to make it clear that peace would come quickly if people would only heed her requests: "If people do as I ask, there will be peace;" if not---calamity! The Triumph could have occurred in 1917, had we listened and heeded. Again, in 1929, she came and asked for the consecration of Russia to her Immaculate Heart, saying "now is the time." That was over fifty years ago. Repeatedly, she has pleaded with us, and as yet, The Triumph has not come. It has been delayed, held back, kept at a distance.

But if it can be delayed, surely it can be hastened! It must be hastened, for time is running out. At Garabandal Our Lady of Mount Carmel asserted that "You are now receiving the last warnings." We must hurry and persuade others to hurry. The Warning impels us. Many are in danger of "perdition." They are our brothers and sisters. We must help them by doing the most we can to bring about the Triumph of the Immaculate Heart quickly.

Prayer hastens the Triumph. It accelerates the transformation of the heart. Only prayer can bring about the process that produces in the heart the kind of holiness found in the hearts of Jesus and Mary. Prayer alone opens the heart to the transforming love of the Father. Even Jesus, the very Son of the Father, equal to Him in all things, had to pray. He prayed so well that His whole human life became a prayer. Because He prayed perfectly, the Holy Spirit formed His Sacred Heart into the glorious vessel of Divine Life that we know it now to be. The same Spirit is working in our hearts continually by His grace, according to the degree that we open to Him in prayer. As we pray, He acts with power and love in our hearts to make them more like the Hearts of Jesus and Mary. The Triumph is hastened in us personally by prayer.

Our Lady always reminded us of this most fundamental activity when she visited us in her apparitions. She never failed to insist on prayer, calling the visionaries who saw her to prayer and conveying to us through them her demand that we return to prayer. There is no other way to reach God.

We are surrounded by the inexpressibly merciful love of the Father. We are immersed in the being of Him who is love itself, yet we can somehow still remain entirely unaware of His presence, if we do not pray. Prayer opens the mind to realities around us that are the source of eternal life and bliss. It acknowledges that we are creatures who can have a profound love-relationship with God when we turn to Him in prayer, and admits our need of His friendship in order to gain happiness. It accepts not only the possibility, but the necessity of God giving us salvation, and surrenders to the truth that we cannot save ourselves. By prayer we assert that we are not alone, and that we do not want to be alone. We are responsible to another Who loves us and Who is our God. To be with God and to let Him be with us is not only the purpose of prayer, but the very point of our existence.

Prayer allows God to act in the world. It is our world because He has given us dominion over it. But He wants us to invite Him in turn to be Lord over it, so that His dominion and ours will be shared, as between Father and Son. He will never act in us coercively, but only with complete respect for our freedom---the gift that makes us fully human and most like Him. If He is to act in our hearts, then we must give Him that freedom by our surrender, in faith, to His reign. The kingdom will come on earth only when we let it in, for the reign of God is a rulership over hearts which are free. Only prayer so liberates our hearts that we can give them over completely to Him and His reign.

Mary understands this well because she experienced it all in her own Heart, an Immaculate Heart having no resistance in it to God. She is full of love, given over completely to the reign of God. She is like this not only because God gave her the grace to become so, but because she prayed, and let the Father always do with her as He willed. "Be it done unto me according to your word," she told Him. She knows, because it happened to her, that God pours His love abundantly into the hearts of those who open to Him in prayer. She understands from her own life that prayer is the answer to all the ills of the world.

So she recommends it to us. She often commanded the visionaries of Garabandal to pray the Rosary, the childlike, earthy prayer which symbolizes the need we have fore littleness. She reveals to Lucy of Fatima that God has endowed the Rosary with special power in modern times; that when we pray with the Rosary, she will hear our prayers. The Rosary is the central item on the prayer-program the Blessed Virgin urges upon the world.

But it is not the only form of prayer that she recommends. Of the children of Fatima, Francisco is rapidly drawn into deep mystical contemplation during and after the apparitions, and given the task of "consoling God"; Jacinta is almost obsessed with a divine passion to intercede for sinners and for the Holy Father; Lucy remains on earth for a lengthy contemplative-like apostolate of keeping the message of Fatima alive and of spreading devotion to the Immaculate Heart. They all pray the Rosary, but other forms of prayer emerge as well in their spiritual life. It is not so much a special kind of prayer that makes the difference (although Mary does insist on the Rosary), but prayer itself that is most important.

Penance and reparation also hasten The Triumph. The ones who saw the Blessed Virgin were called to special ways of penance and reparation. The sufferings of Saint Catherine Laboure were lifelong, but mostly interior and hidden completely from others. Saint Bernadette went through excruciating agonies of body and mind in the last years of her short life. The children of Fatima suffered not only during the apparitions, but afterwards also. Jacinta and Francisco both embraced self-imposed penances which Our Lady approved, but which were very difficult indeed. Both of these little ones suffered terrible physical pain because of the diseases to which they eventually succumbed, first Francisco, then Jacinta. Our Lady took them to heaven, which she had promised to do, but not without their first enduring much suffering "for sinners." She had asked them on her first meeting with them whether they were willing to accept all the suffering God would send them for the conversion of sinners and in reparation for sin. All three had answered "Yes." To this Our Lady rejoined, "Then you will have much to suffer, but the grace of God will be your comfort." And so it happened. When she returned later to announce to them that the First World War would soon end because of their prayers, they knew they had hastened the peace. But it was prayer, penance, and reparation that had turned the tide of evil, not the arms and might of men.

None of the messages given to the visionaries is for themselves alone. They, in their experiences with their heavenly visitor, always in some way represent us. Some of the suffering they endure is exceptional, to make the point that suffering has meaning and power---power to redeem the world. We ought to understand this simply by our looking intently at Jesus crucified on the Cross, but we seem to need reminding that the lesson applies to our sufferings as well. We, the members of the Body of Christ Jesus, like the children of Fatima and the others who saw Our Lady, are called into the penance and reparation which can hasten The Triumph and bring peace to the world.

Daily duty is penance and reparation. Our Lord told Lucy of Fatima some years after the apparitions that the penance He now seeks and requires of us is that we embrace the daily duties before us. He demands nothing unusual, but only that we accept fully the discipline daily duty entails, and the pain it includes. Such fidelity will hasten The Triumph, since it puts into practice what has happened in the heart. We can pray and be converted interiorly, but our conversion must emerge in the fulfillment of daily duty and in responsible behavior. Love is not love until it is expressed in a human way. It must be visible in our relationships with others, if it is to become real.

There is considerable penance in our lives when we apply ourselves to daily duty. We need not look far from the demands of every-day life to discover self-sacrifice and love. The will of the Father is hidden in the ordinary responsibilities of each day. Not even Jesus Himself performed any special penance that we know of. He simply accomplished His Father's will, going about doing good. For His efforts, He was crucified, and by His pain He redeemed the world. So it is with all of us. The children of Fatima were not asked by the Lady "Will you please choose the hardest penance you can think of, to make reparation for the sins of the world?", but rather, "Will you accept all the suffering God will send you?" Into every person's life God sends suffering. The events and circumstances of each day point out to us the path of love God wishes us to follow. Our acts of penance and reparation are tied up in the little things, seemingly insignificant, that tug on us moment-by-moment, saying to us: "This way to love, that way to love." The will of the Father is evident if we are willing to embrace love and the pain it includes. Doing the Father's will in love is the perfect method to hasten "The Triumph of the Immaculate Heart and the Era of Peace."

Amendment of life will hasten The Triumph. "Men must amend their lives," Our Lady of Fatima declared. "They must stop offending Our Lord, who is already too much offended." We must give up sin and become imitators of Jesus and Mary if we are to bring about The Triumph sooner. Amendment of life is the central condition of the world's renewal. Unless we amend and change our lives, no amount of praying or penance will bring the Era of Peace. There will be no peace, no triumph, until we reform. The failure to heed this challenge is the reason why The Warning has finally confronted us. Sin threatens us with catastrophe. Sin must be abandoned. We must keep God's commandments and give up our wayward, selfish deeds. Destruction threatens our civilization, our security, our very lives. "Certain nations will be annihilated" if the present situation does not change. Amendment of life is the most determinative element in God's program to save us from disaster. More swiftly than anything else we can do, true repentance will avert The Punishment and hasten The Triumph. We must amend our lives, "for Our Lord is already too much offended."

Consecration to the Immaculate Heart will hasten The Triumph. To amend our lives so radically, however, is like moving a mountain. Surely this is why the Lord wants to establish in the world Devotion to the Immaculate Heart of Mary. She proclaimed, "To those who embrace this devotion I promise salvation." Devotion to her Heart will bring us the graces we need to thoroughly amend our lives. We need to seriously consider how to embrace this devotion and remain faithful to it. It assures our own victory over the sin within us. Our being devoted to her Immaculate Heart will hasten the world-wide Triumph over evil which has been prophesied by Our Lady of Fatima.


The next chapter of this little book deserves special attention.

In the final vision of Fatima Our Lady appeared as Our Lady of Mt. Carmel (as she appeared at Garabandal) holding the Brown Scapular of Carmel out to the world.

When Lucia was asked why this apparition of Our Lady of Mt. Carmel with the Scapular she replied: "Because She wants everyone to wear it. It is the sign of consecration to Her Immaculate Heart."

In the next chapter Fr. Bebie explains the meaning of this consecration realized through the Scapular Devotion without going into details about the Scapular itself. For further information we urge the reader to consult a classic book on this subject titled Sign of Her Heart, published by AMI Press, Washington, NJ 077882 . . . also a new book soon to appear: Her Glorious Title.

The Warning Pt. 9: The Triumph of the Imaculate Heart (Chapter 6)

The Next Day
"My Immaculate Heart will triumph!" This prophecy of Our Lady of Fatima, unlike most of the others, is unconditional; it will come to pass, and nothing will prevent it from happening. The Triumph is a certainty. To achieve it is the very purpose for which the Mother of God has been visiting and importuning us for so long a time. "In the end," she assures us, "My Immaculate Heart will triumph." At the climax of the battle between good and evil, between the Church (Mary especially) and the Dragon (Satan and his followers), goodness will be totally triumphant over wickedness. The struggle will be over. The Evil One will be defeated, his head crushed by her heel. The Woman shall conquer.

The meaning of The Triumph is victory over sin. In Mary's own Heart, good has already triumphed absolutely. There is no sin in her. She is already glorified in heaven, untouched in any way by evil's contamination. Victory over evil has reached its zenith in her Immaculate Heart. The coming of The Triumph of that Heart, however, must signify more than her own personal triumph. The prophecy refers to her triumph happening in us, as sin is cast out through repentance, and love reigns in the world. In The Triumph, our hearts will become like hers.

Her Triumph is victory over evil in our own hearts. This is what happens at the moment of our conversion from sin. The Triumph of the Immaculate Heart takes hold when a heart turns toward God with Mary's faith and surrender. When we say "Yes" to God, declaring our "fiat" as she did, The Triumph begins in us. She allowed God to be all in her. As God's messenger, she invites us to accept the saving power of God calling us to repentance. Our triumph begins when we say "Yes" to Him, and it grows and puts down roots more deeply until that Day when we will be raised up with Christ, just as Mary was raised up in her Assumption. The Triumph will appear on earth, "in the end," when everyone in the world consents to repeat the "Yes" of Mary given to God when she consented to become Mother to His Holy One, Jesus.

The Triumph has already begun, therefore, because many, the world over, have already listened to the Marian messages over the years, and have made the choices she asked for. They have said "Yes" to the Lord, and joined with Mary in prayer and sacrifice to help save us all and bring the Era of Peace. In some, this triumph of a faith-filled "Yes" has been in their hearts for many years, even from childhood. The prayers and virtuous lives of these people have certainly brought blessing and protection to an undeserving generation. But for the vast majority, The Triumph seems to have not yet begun. It is to these children of hers that the Blessed Mother directs her appeals. She does not want them to be lost. They must and will turn to the Lord and be saved. In them also, The Triumph will come.

By her prophecy quoted above, the Queen of Heaven assures us that the present situation will be reversed by the intervention of God. By His great mercy, by the intercession of the Immaculate Heart and of those who join with her in her efforts to turn the world around, it will happen. Not only Russia, but the whole world will be converted. Mary has promised that conversion; The Warning we have recently known imperiously demands it. The Miracle soon to be seen in Garabandal has world-conversion as its purpose. The Punishment, if it comes, will guarantee it. The conversion of the world is sure to come. The world will become His by our conversion and His intervention. The Triumph of the Immaculate Heart will arrive.

The Triumph will glorify Mary, the Mother of God. God "wishes to establish in the world devotion to the Immaculate Heart." He wills to glorify His Mother on earth. His intention in this regard is obvious when we consider the implications of her Assumption, a mystery which assures us that He has already given to her personally all the glory she can receive. He fills her with glory through Jesus, her Son, who has that glory as His very own. He who is "full of grace and of truth," the "Only-begotten of the Father" "on whom His favor rests," wants to glorify His own Mother to the utmost, by giving to her the fullness of Resurrection that He himself has received from the Holy Spirit.

We are to support Him in this enterprise. We glorify Mary with Him. We must acknowledge before all men and women the marvelous work He has accomplished in her, making her more beautiful than the sun and stars, more comely than the moon, crowning her Queen of all in the dazzling raiment of the Lord's light.

We will glorify her by obeying her perennial summons to repentance, by imitating her response to Jesus, by proclaiming her name as Mother of God and Mother of the Church. God wants it to be known the world over that the triumph of good over evil is meant to come, and certainly will come, through her Immaculate Heart. She will be glorified by both God and us on earth, for it will become manifest that God has worked The Triumph through her.

The Triumph will be a conversion event that will be so powerful and universal that all will be compelled to praise God for the magnificent works He has done in His creature, Mary. The awesome might that this humble handmaiden possesses as she shares in the redemption of the world will be abundantly clear before all eyes. The Triumph will be recognizable in the total conversion of the world---an historical event of such magnitude that it will make all former moments of glory seem like shadows. God will accord immense glory to Mary, the Immaculate Heart, and we will then begin to comprehend with what glory He intends to adorn each of us, in our turn. Mary will show forth, in her Triumph, the inestimable glory promised to the Church (to each one of us). Our destiny is the same as hers, if we repent of our sins and seek the Lord with our whole heart. We too will be glorified by God with Jesus and Mary, and with the same glory of the Holy Spirit they have received from the Father.

Thursday, August 12, 2010

The Warning Pt. 8: The Permanent Sign (Chapter 5)

We have not yet mentioned in this book The Permanent Sign that the Blessed Virgin promised would remain at Garabandal after The Miracle at "The Pines" (a grove of nine pines outside the village of the tip of a rocky land leading up the hill). Little has been revealed about the nature of this Sign. We know the following details: it will be remain at The Pines until the end of the world; we will be able to see, photograph, and televise it, but not touch it; no one will be able to explain it by scientific analysis (it will be supernatural). It will remind us forever of the Great Miracle, which will center on that very spot. Anyone who wishes will be able to go to Garabandal after The Miracle and examine The Sign. It will recall to our minds that God summons the world to repentance, and testify throughout time that the Lord insists that we abandon our sins. Because it will remain there until the world ends, it will also insist by it presence that the world will indeed one day end, and that Jesus will come again on the "clouds of heaven" "to make all things new," and to "judge the living and the dead."

The Warning, The Miracle, and The Punishment must be taken as a single redemptive event in order to be understood. The Sign will be a reminder of all three of them. People will remember what happened, and will tell their children and grandchildren of the great deeds of God that transpired there. After The Miracle, this Sign will begin its work, while the populace of the globe is passing through the period of challenge to conscience The Miracle will induce. The Sign will be there in the midst confronting us, crying out by its very presence: "Repentance!" as did Our Lady of Lourdes. It will not let us forget that The Punishment will surely come if The Warning and The Miracle are ignored.

The sign will focus our attention on the truth that God has visibly intervened on this mountain, just as He did on Mount Sinai and Mount Calvary, on Mount Carmel, and at Pentecost on Mount Sion---to call His people to Himself. Patriarchs of old set up altars and monuments to commemorate forever their experience of God at a certain place, which then became forever sacred by His coming. At Garabandal, for the first time in history, the Lord Himself sets His own Sign in The Pines for a perpetual memorial of His saving act for today's world.

The Sign calls us all to holiness. The Israelites were continually reminded by the fiery cloud hovering over The Meeting Tent that God was with them, leading them relentlessly to holiness and to the Holy Land. The Sign will be with us like that cloud of God's glory, to remind us that the Lord is leading us also to holiness and to the land of heaven, and that He will not tolerate idolatry among His people. There is only One God, and Jesus, born of Mary, is His Only-begotten Son. We must follow Him back to the Father; there is no other Way. We are to climb the mountain of Calvary He climbed, just as Moses once climbed up Mount Sinai into the fiery cloud. With Jesus, the new Moses, and in Him, we enter the cloud and fire, to meet God "face-to-Face." The Sign will be high on the mountain, in Garabandal, a mountain often shrouded in clouds just above The Pines. The Sign will beckon to us all: "Come to The Mountain, where God dwells." Whoever journeys there will be touched by the power in the cloud, the same power that can send The Warning, The Miracle, and The Punishment. The Sign will interpret history to the generation that beholds it, saying, "There is only One God, and Jesus is His son. Do not again worship false gods, else punishment will come again." If we are tempted to go to war again, to again choose values and actions that are selfish and sinful rather than choose God, then The Sign will be there to warn us that such will be the way of death. It will be a permanent "warning" of what could happen again, should we reject Him. The Sign will make the place holy over which it blazes, calling us to holiness.

The Sign will point to heaven. It will tell us always that this present life will one day end, and that we will ascend, as Jesus and Mary did, to an eternal life that is beyond the clouds and our understanding. Our destiny is to live forever with God in heaven. The permanence of The Sign will persuade us to keep our eyes fixed, not on earthly, but on heavenly things. Its presence in the center of a renewed world will demand the holiness that heaven knows. We must prevent what happened before from happening again, by avoiding sin and embracing heaven's holy way. The Sign will recall to us that it was because of sin that the former world was destroyed and rejected. It will continue to alert us, as The Warning once did to the world at large, of the terrible danger that sin presents to our lives and happiness. It will cast light on our sin and show it to be the true enemy that it is: sin alone can deprive us of heaven.

The Sign will guard "The Era of Peace." The period of peace that Our Lady promised at Fatima will come. The duration of that peace is indefinite; she assures us that we will be given a "certain period" of peace. The Peace can be squandered by sin. In none of Mary's prophecies does she predict that sin will cease after God intervenes. The struggle against sin will continue, even until the Day of the Lord when Jesus comes again to wipe it out forever. As children are being born who have never known the previous age and its degradation, nor The Warning, The Miracle, or The Punishment, they, like all the others before them, will be tempted by sin. The sign will instruct them, reinforcing the teaching of their parents, that they must never sin as their forebears did. Otherwise The Peace they have inherited will be lost again, and then surely people would destroy one another and bring a final end to the world. These children and their children in turn will be able to go to Garabandal to gaze on The Sign---a testimony against the sins of past generations, an explanation of why the old world had to end and why there is now peace and unity, and a warning for the future, that never again must men and women offend our Lord so much. The children of today's generation will return home chastened by the sight of The Permanent Sign and by its power, for somehow it will enlighten their minds and fire their hearts to know their own sinfulness, and call them to repentance too, purifying them as they come near its glory. The Sign will protect the Era of Peace by commanding each one to be at peace with brother and sister, with self and with God. It will guard the age to come until the end of the world.

Wednesday, August 11, 2010

The Warning Pt. 7: The Punishment (Chapter 4)

As the second year of the apparitions at Garabandal began, on June 19th and 20th, 1962, while a novena in preparation for the Feast of Corpus Christi was in progress, the four children were led alone into the darkness outside the village. They instructed the people not to follow them. Shortly thereafter the townspeople heard them screaming with terror, pleading in prayer for God to spare the people, especially the children. Whenever the people prayed, led by the priest conducting the novena, the wailing diminished, but it resumed when they ceased. The girls informed everyone later that they had witnessed "The Punishment" that would come if people, in the end, would refuse to amend their lives. Many years later, Mari Loli, one of the girls, elaborated somewhat on what she knew of this mysterious calamity, saying that it would be like fire all over the world. Even the seas would be on fire, so that people would have nowhere to flee. The visionaries are still afraid today when they think of what they have seen in this vision. They fear for themselves, for all of us, and especially for their own children, for they are all mothers of their own families now. They are forbidden by the Blessed Virgin, however, to say anything more about it.

The Punishment, if it comes, will take place after The Miracle. Unlike the time-span between The Warning and The Miracle (these will occur less than a year apart), there is no indication given of how long the period will be after The Miracle occurs until the time of The Punishment, if the latter does come. Punishment will not happen if people do as Mary asks, amending their lives. Punishment can be delayed and moderated by good deeds and prayer. But it will ultimately descend upon us if there is no sincere amendment on our part. God, in His compassion, realizes we need time for the message to reach us. Even after we have heard, it takes time for us to comprehend and respond. So He gives us more time---centuries if necessary---to make up our minds. After all, the last choice we make is irrevocable: heaven or hell. Our Father will give us time to listen and to heed, to decide and to act. The time of delay will end only when it is no longer a mercy to hold off punishment. As a consequence, we will have time between The Miracle and The Punishment, just as He has given us time between The Warning and The Miracle. If we use the interval well that He is offering us, and accept the mercy of God calling us to repentance, The Punishment will never come. It will, however, arrive swiftly, if the world, having felt The Warning and seen The Miracle, decides not to change at all. It will then become unthinkable for Him not to intervene, in order to prevent that "even the elect" not be saved.

The Punishment will come directly from God. This is no doubt the most troublesome of all the prophecies of Garabandal, or for that matter, of all the Marian prophecies concerning the "punishment." It is easier to explain "punishment" if we construe it to be the result, even on the corporate or global level, of our loveless and selfish behavior. But if we believe in the all-merciful God who is Father, and that His love for us is unlimited and unconditional, then how could He directly punish the whole world in a dreadful way?

The answer to that question is really beyond us, yet somehow The Punishment is compatible with His mercy. What even the best of theologians cannot understand or explain, we cannot hope to elucidate with absolute clarity. Some will reject this part of the prophecies about The Punishment, seeing it as too harsh to blend with the image of a merciful Father whom they know by personal experience. Yet The Warning we have just suffered has already accorded the Garabandal message irrefutable confirmation. The Warning itself was a direct intervention from God. We all felt it by immediate experience, and it was "like" a punishment. It was a momentary anticipation of The Punishment, and warns us what The Punishment will be like, if it comes, as a result of our sins. Because of our sin, we felt the searing pain of The Warning. The Punishment will be the full measure of The Warning. Both Warning and Punishment demonstrate that God acts to save the world, and that in this instance, He is intervening directly to tear us away from our sins. The Warning is the first world-wide intervention in history in which God directly warns each one of us of final and eternal punishment to come if we do not repent of our sin. The second world-wide intervention, The Punishment, flows from The Warning and is directly connected with it. Both come directly from God. So The Warning itself should convince us that God can, and does, and will directly punish the world for its sin if it does not change. The Punishment will mean change for us all, for it will be a catastrophe designed to change all of us. For some, it may mean eternal perdition, which they will freely choose in defiance of the Lord's insistence on repentance. Others will be saved "as if by fire." For the whole world, it will mean the end of and age, the "end of the times." The earth will never be the same again.

The Punishment will purify the earth. Whether or not The Punishment actually occurs, the "Triumph" of the Immaculate Heart of Mary will unfailingly emerge "in the end," and an "Era of Peace" will be given to the world. The "Triumph" means that hearts on earth will become like hers in heaven---free from sin. Peace in our hearts, like the peace in her Heart in heaven, will bring peace to the whole world. If The Punishment does not come, it will be because the world, through The Warning and The Miracle, will have repented, receiving contritely the gift of "The Triumph" in the forgiveness of Jesus. Thus "there will be peace," and the earth will be purified, without The Punishment.

But if we do not heed The Warning or let the lesson of The Miracle touch us deeply enough to give up our sin, then God's only and last recourse is The Punishment. He Himself will directly intervene, after a century and a half of tearful pleadings from Our Blessed Mother have failed to move us, and will remove sin from the face of the earth by removing sinners themselves from it. By His patient delay of the drastic surgery implied in The Punishment, He mercifully gives more time to those who are "on their way to perdition," but He cannot wait any longer, since it has become evident that their hearts are so hardened that the Holy Spirit will never be able to convert them. Since the danger is very great that if their course is not terminated they will "take many souls with them," then, "for the sake of the elect, the time will be shortened," and The Punishment will come to them to take them away.

God could have acted in such a manner at any time in history if He wished. There is even an Old Testament story describing how the world became so sinful that God "repented" that He had made men, and He sent a flood that drowned everyone except His faithful servant, Noe, and his family, and animals of every kind. It teaches the people of God that there is a limit to the lawlessness and degradation that the Lord will permit. God is holy and He is sovereign ruler; all creation must acknowledge Him. We must live according to His commandments, otherwise we will destroy ourselves and encounter the mysterious "wrath" of God.

Perhaps, with The Punishment, the story of Noe will acquire an apocalyptic significance that the author never envisioned, for The Punishment, like the Flood, may come upon an unheeding and scornful world to destroy its evil, while those who have cleansed their heart of sin and trusted in the Lord's mercy will be saved.

The survivors of The Punishment will be protected by the Lord for the Era of Peace, when the dove of the Holy Spirit will announce to us that the flood of wickedness has passed, and we can begin to live life anew, in the time of conversion when "all will love Our Hearts." In the Hearts of Jesus and Mary, all men and women on earth will learn to be faithful, and they will fill the earth with love.

The Punishment will be the last of the punishments before the Era of Peace. God's work to bring the world to Himself will be done. Before the Gospel could be "preached to all the nations" "wars and rumors of wars" had to come, and many other calamities take place. The Warning and The Miracle had to happen to show the whole world that Jesus is Lord, so that all would abandon the errors which up to now have kept so many from embracing the Gospel and the Church. Only by The Warning, The Miracle, and either the threat of, or actual infliction of, the Punishment, could the world, the whole world, be made ready for the acceptance of the Good News of Jesus and His Way. For one hundred and fifty years the Mother of God had shown us that our afflictions were connected with our sins; we were being "punished" for them, both in this life and the next. The Punishment, if it comes, will be the utterly convincing evidence that her words have been true all along. There will no longer be any need for further punishment from God. The Punishment will effect a transformation of the world that will forever alter history. It will no longer be the way it was. The whole world will worship God and His Son Jesus Christ, come into the Church, and live lives worthy of Him. An era, a "certain period" of peace, will be given to the world.

The Punishment will not be the end of the world, nor will it be a war. The Blessed Virgin told the visionaries of Garabandal that The Punishment will not be a war. It will be directly from God. It will not be humanity's own doing. But The Punishment cannot mean the end of the world either, since there is an unconditional promise from Our Lady of Fatima that a "certain period of peace" will be given to the world after the Triumph of her Immaculate Heart, the consecration of Russia to that Heart, and Russia's conversion. Conchita did state that we would know, when we experience The Warning, that we would be entering into the end of time. But that may not mean the end of time is very near in human estimation, nor would necessarily imply that The Punishment itself will end time. After all, the Era of peace is surely coming. Perhaps her statement might better be interpreted to mean that The Warning, The Miracle, and The Punishment will together usher in the final age of the world.

No one will escape The Punishment, as none of us escaped The Warning. Directly from God, it will encompass everyone. Both the bad and the good will suffer, for in some way we are all tainted by sin. The punishment will invade every corner of the planet. Many will die, and Our Lady recommends that all should beg God's forgiveness, and that all Catholics should go to confession. Obviously this means that when The Punishment is imminent, there will still be time for all to confess. We will know beforehand that it is coming. All should be ready to enter eternity in God's grace, should they suffer death in The Punishment.

The Punishment will not therefore be so selective as was, for instance, the punishment of God in Egypt on the first-born, when the sons of the Egyptians died and those of the Israelites were "passed over." In The Punishment, both good and bad will die. No indication whatsoever is given about how many, or what proportion of the world's population will survive. But the coming of the "Era of Peace" afterwards assures us that some of us will pass through the fire of The Punishment unharmed. It would seem that the ones who are spared, whether they heeded The Warning and The Miracle or not, will certainly be finally converted by the trial of The Punishment. Every person who emerges from it alive will have no alternative but a new life. The old world will be gone. The results of the world's sinfulness will appear so abhorrent that people will want to reject sin completely. A New Pentecost will then become possible. The Era of Peace will blossom, the goodness of the Immaculate Heart of Mary will flourish in every heart in "triumph." The whole world will come into a reunited Church, and all nations will be at peace. If The Punishment comes, no one will escape it, but neither will anyone who lives after it fail to share the blessed peace that will renew the world.

Tuesday, August 10, 2010

The Warning Pt. 6: The Miracle (Chapter 3)


Since we have not yet experienced The Miracle, we know only what the Blessed Virgin told us about it. She has revealed enough for us to prepare for this world-shaking occurrence, which will take place at Garabandal within a year of The Warning. We can therefore expect it to happen soon, since we have already felt and seen The Warning. The Miracle is only a short time away from us.

Its exact date is not known, except by Conchita, who knows the day, the date, and the year. She has been forbidden by the Blessed Virgin to disclose it until eight days before it is to happen. At that moment she will announce it to the whole world. She has never revealed the date to anyone.

For twenty years we have waited for the "greatest miracle the Lord has ever worked for the world," during which "the sick" who are at the site "will be cured" and the "unbelievers will be converted." This long waiting-period strikingly distinguishes Garabandal from Fatima, where the predicted miracle of the sun was worked during the course of those apparitions. Also, there was no promise of wholesale healing and conversion at Fatima, but at Garabandal this promise is made.

Only one person has seen The Miracle, in vision. His name was Father Luis Andreu, a Jesuit seminary professor who came to the village in 1961 less than a week before the Feast of the Assumption. He never returned home from his visit to examine the situation. He was unexpectedly swept into the children's vision of Our Lady, and then caught up by himself into the experience of the coming Miracle. Of course, this convinced him of the authenticity of the apparitions. His heart was so full of joy that it overcame him. On the way back to the seminary, in the early morning hours of the next day, he quietly expired. He did not live to describe The Miracle.

The Blessed Virgin assured the children that "nothing bad would happen" on the day of The Miracle. Presumably this is an assurance that no one else will die from seeing it, as Father Luis did. But his experience of such joy and the remarks he made afterwards about what he saw, taken together with statements by the other visionaries which repeat what Mary told them about The Miracle, reveals that it will be a glorious manifestation of God's love and mercy for us all.

Millions will be able to see it on that day, for Garabandal is perched among hills forming a broad natural amphitheater well able to accommodate the vast multitude which will journey to that remote place when it happens. Somehow, despite the fairly primitive circumstances, their needs will be provided for. A great assembly will converge on the village from everywhere, and all who manage to reach its environs will behold the same vision of joy that sent Father Luis to heaven.

The Miracle will be a revelation. The Marian visitations, like biblical events, are revelatory in every respect. They convey a message, not only in the verbal communications of the Mother of God, but in the events themselves, the persons involved, the circumstances, the surroundings. The symbolism, for instance, of The Spring at Lourdes obviously presents a Baptismal message, a revelation that reinforces the Church's teaching on that Sacrament. God's healing power is clearly evident in the many miracles that occur at the grotto. The Rock of Lourdes is the Church in which Mary dwells and from which the living waters flow, giving life to the whole world. Study of the Marian events uncovers so much meaning hidden away in what at first glance may appear inconsequential.

The Miracle will be a clear revelation of God's mercy. We must prepare ourselves for this, so that when it happens we will fully grasp it significance and absorb its power. Even now we can begin to meditate fruitfully on the information already offered us by Our Lady about The Miracle. These hints are for our benefit, so that we will be more ready to fully appreciate The Miracle when it happens.

The Miracle will be Eucharistic. The emphasis on devotion to the Most Holy Eucharist is so strong at Garabandal that a Eucharistic theme for The Miracle would be in perfect consonance with everything that happened in the village during the apparitions. We can also expect a Eucharistic event because it has been revealed that The Miracle will take place at 8:30 on a Thursday evening (about the same time as the Last Supper), and that on the day of The Miracle the Church will be celebrating the Feast of a young Martyr of the Eucharist. We must be ready to receive an unmistakable proof from God, through The Miracle, that the Holy Eucharist is the center of our life in the Church, and that Jesus is truly present to us in the Eucharist, in His living Flesh. We are to avail ourselves of this Sacrament as frequently as we can.

The Miracle will be ecclesial, that is, it will support the truth that through the Body of Christ which is the Church, Head and members, all graces come, and that all men and women are called not only to follow Jesus personally, but also to enter His Church and to submit to its discipline, teaching and sacraments. For this reason, The Miracle will happen in connection with a "great ecclesiastical event." God's timing is the Church's timing, and the Church's authority will be reinforced and authenticated by the fact that the "ecclesiastical event" and The Miracle will occur on the same day, perhaps at the very same instant. Also, the Pope, the visible head of the Church, will see The Miracle from wherever he is.

The Miracle will be Marian, that is, it will in some way so assert the glory of the Mother of God that all Christians will know that God is commanding that they give up their objections to her role in the Body of Christ and that they pay her the honor that God Himself gives her. The message of Fatima will be brought into high relief, namely, that only when the world gives the Immaculate Heart of Mary the honor and devotion due her, and only when we consecrate our hearts to that Heart as individuals and as nations, will peace at last spread through the world. Through this great Miracle, all will learn to love "Holy Mary, Mother of God."

The Miracle will convert the whole world. This assertion was made by Our Lord Himself to Conchita. He answered a question of hers about Russia's conversion by assuring her that The Miracle was not only for the "conversion of Russia," but "for the conversion of the whole world," and that "thus, all will love our hearts" (the hearts of Jesus and Mary). It would seem by His words that somehow the Miracle will show us all how closely the hearts of Jesus and Mary are united, as a symbol of the kind of peace-giving love that should unite our hearts. Perhaps the two hearts on the reverse side of the "Miraculous Medal" were a prophecy as well as a lesson, foretelling an age ahead where all hearts will be reconciled as are the hearts of Jesus and Mary. Reconciliation of hearts is what conversion is all about, and it would seem that all the Marian appearances concern themselves with it. God wants to unite all hearts in His Church. The Miracle will make that plain to everyone, and it will summon us together from the four winds to make it clear that we belong to each other. By the power of The Miracle, we will be bound together in the same fiery love that forges perfect communion between the hearts of Jesus and Mary.

The Miracle will be sacramental. The healings and conversions at Garabandal will come through experiencing The Miracle. It will not be just a spectacle---something to look at and talk about when we return home. The Miracle will be filled with power, and we who are fortunate enough to behold it will take power home with us. We will be like the witnesses at Pentecost. God will send us home to tell people all over the world of the great mercy and love that He has for us. We will be transformed by the graces of The Miracle into apostles filled with the Holy Spirit, bold with a message that is crucial for the world's salvation.

The Miracle will be a warning. Once The Miracle happens, the human race must change, or face the most terrible catastrophe the world has ever seen: The Punishment. Blessing as The Miracle will be, it will make evident, even if only by the fact that it will be so stupendous, that this is our last chance. There will not be another miracle like this one. It will be very great because of the great needs of the world. But this time, unless the people heed the message, The Punishment will surely come. Even though an "Era of Peace" finally awaits us, unless the people amend their lives now, The Punishment will come. There will be no escape from it. The Miracle will have set the fuse. Unless we extinguish its burning by repentance, The Punishment will come.

The Miracle will be for glory of God. God's glory is in our knowing Him as He is, and in our turning to Him in love. We will experience His glory in The Miracle, for we will know His mercy, His unmeasured love for us, His goodness. He who did not spare His only Son for us will let us understand His tender and most merciful love, through The Miracle. It will remind us of all His promises to forgive, to heal, to raise from the dead and to glorify us with His glory. We will also see how wonderful a Mother we have in Mary, and behold how marvelously the glory of God shines in her Assumption. We will comprehend the glory of God in the Church, signified in the people gathered around the mountain in Garabandal. When we return from the mountain, we shall have seen the glory of the Lord, and be eager to sound His glory to all the others. The glory of Sion, the glory of the New Pentecost prayed for by Pope John XXIII as he opened the Second Vatican Council and again by Pope Paul VI when he drew it to a close, will flow over the whole Church and the entire world. "And thus," as Jesus revealed to Conchita, "all will love our hearts."